文明互鉴中诞生的中国现代幽默:美学视域下的《论语》半月刊再探
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B83-02;I206.6

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清华大学自主科研项目“中国国际传播话语体系建设研究”(20225080051)


Modern Chinese humor born in the mutual learning among civilizations: A revisited look at The Analects fortnightly through the lens of aesthetics
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    摘要:

    幽默是兼备了否定性价值要素与肯定性价值要素的独特美学范畴,对于表征某一民族的文明形态具有重要作用。而国内外却长期并存着“中国人可有幽默意识否”一类来自文化他者的困惑,以及“幽默难登大雅之堂”一类的本土偏见。这反映出国内幽默研究所面临的双重课题,前者关乎中国幽默的民族文化内涵,后者关乎中国幽默的阐发层次。究其本质,雅俗乃审美趣味的判断,是美学范畴内的问题,而且幽默在雅正文化中的寂寥与其在民俗文化中的繁盛也表征出了一种有关幽默的审美连续统的断裂状态。因此,美学视阙下的幽默研究或可有助于推进幽默雅—俗连续统的贯通以及幽默相关理论在具象—抽象层次上的整合与推进,成为给中国幽默正名的一条可行路径。由林语堂等人主编的《论语》半月刊是中国历史上的第一本幽默杂志,它不仅汇集了古今中外的幽默作品,更给出了中国人对于“幽默”这一现代文化概念的最初阐发。从创刊直至停刊,《论语》刊载过70余篇谈及幽默肌理的文字,这些文字构成了一个相对全面的阐释体系,涵盖了幽默的内涵、种类、功能、认知机制,以及幽默的创作与鉴赏等方面。本文对这些内容进行了梳理与分析,发现《论语》的“谈幽默”早已溢出文学的边界,走向了人生的品鉴之路。以幽默之名,《论语》实际上是在传达一种由文明互鉴所生发出的新人生哲学,而这种新人生哲学的内核是审美型的,既从德国古典哲学、唯意志论哲学、心理学美学、精神分析学、表现主义美学以及历史唯物主义美学中汲取了一些具有现代性的内容,又因继承了传统文化精神而展现出了尊情尊史、亦狂亦狷,既美且刺、美善相乐,法天贵真、思与境偕的中华韵致。它更关心如何以幽默的心境和姿态来达成负责任地悠游于世,代表了一种将人生体验有尊严且崇高地最大化的理想。

    Abstract:

    Humor is a unique aesthetic category that combines values of both negativity and positivity, and plays a significant role in representing the civilization pattern of a nation. There have long been confusions from cultural others like "do the Chinese have a sense of humor", and local prejudices like "humor is not to be admitted in the hall of great and good taste". They reflect a dual challenge faced by domestic humor researchers, the former concerning the ethnic connotations of Chinese humor, and the latter concerning the level of interpretation. Essentially, the judgment of taste is a problem within the realm of aesthetics, and the rejection of humor in standard culture and its prosperity in folk culture also represent a gap in the aesthetic continuum of humor. Therefore, the study of humor through the lens of aesthetics may help repair the continuum, as well as advance the integration of interpretive levels of various humor theories, becoming a feasible way to rehabilitate Chinese humor. The Analects fortnightly, edited by Lin Yutang et al., is the first humor magazine in China. It not only gathers humorous works at all times and in all countries, but also gives the initial Chinese interpretations and conceptions of modern humor. From its first to its last issue, The Analects has published over 70 articles discussing humor, which constitute a relatively comprehensive system of interpretation covering the connotation, types, functions, the cognitive mechanism, as well as the creation and appreciation of humor. This article sorts out and analyzes these contents, and finds that: The Analects’ advocacy for humor actually transcends the domain of literature and should be seen more as a new philosophy of life born out of the mutual learning of civilizations. And this new philosophy is aesthetic at the core, obtaining its modernity from German classical philosophy, voluntarism, psychological aesthetics, psychoanalysis, expressionist aesthetics, and historical materialist aesthetics. Simultaneously, it inherits the spirit of Chinese traditional culture and exhibits charms of respecting emotions and facts, being proactive while prudent, extolling and criticizing, uniting beauty and goodness, emulating laws of nature and valuing authenticity, and pursuing harmony between mind and circumstance. It cares more about how to achieve a responsible leisure, conveying an ideal of maximizing the experience of being in the world in a dignified and sublime way.

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葛婉君,吴霞.文明互鉴中诞生的中国现代幽默:美学视域下的《论语》半月刊再探[J].重庆大学学报社会科学版,2024,30(6):175-187. DOI:10.11835/j. issn.1008-5831. rw.2024.11.001

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  • 在线发布日期: 2025-02-13
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