文明互鉴中诞生的中国现代幽默:美学视域下的《论语》半月刊再探
作者:
中图分类号:

B83-02;I206.6

基金项目:

清华大学自主科研项目“中国国际传播话语体系建设研究”(20225080051)


Modern Chinese humor born in the mutual learning among civilizations: A revisited look at The Analects fortnightly through the lens of aesthetics
Author:
  • 摘要
  • | |
  • 访问统计
  • |
  • 参考文献 [60]
  • |
  • 相似文献 [20]
  • | | |
  • 文章评论
    摘要:

    幽默是兼备了否定性价值要素与肯定性价值要素的独特美学范畴,对于表征某一民族的文明形态具有重要作用。而国内外却长期并存着“中国人可有幽默意识否”一类来自文化他者的困惑,以及“幽默难登大雅之堂”一类的本土偏见。这反映出国内幽默研究所面临的双重课题,前者关乎中国幽默的民族文化内涵,后者关乎中国幽默的阐发层次。究其本质,雅俗乃审美趣味的判断,是美学范畴内的问题,而且幽默在雅正文化中的寂寥与其在民俗文化中的繁盛也表征出了一种有关幽默的审美连续统的断裂状态。因此,美学视阙下的幽默研究或可有助于推进幽默雅—俗连续统的贯通以及幽默相关理论在具象—抽象层次上的整合与推进,成为给中国幽默正名的一条可行路径。由林语堂等人主编的《论语》半月刊是中国历史上的第一本幽默杂志,它不仅汇集了古今中外的幽默作品,更给出了中国人对于“幽默”这一现代文化概念的最初阐发。从创刊直至停刊,《论语》刊载过70余篇谈及幽默肌理的文字,这些文字构成了一个相对全面的阐释体系,涵盖了幽默的内涵、种类、功能、认知机制,以及幽默的创作与鉴赏等方面。本文对这些内容进行了梳理与分析,发现《论语》的“谈幽默”早已溢出文学的边界,走向了人生的品鉴之路。以幽默之名,《论语》实际上是在传达一种由文明互鉴所生发出的新人生哲学,而这种新人生哲学的内核是审美型的,既从德国古典哲学、唯意志论哲学、心理学美学、精神分析学、表现主义美学以及历史唯物主义美学中汲取了一些具有现代性的内容,又因继承了传统文化精神而展现出了尊情尊史、亦狂亦狷,既美且刺、美善相乐,法天贵真、思与境偕的中华韵致。它更关心如何以幽默的心境和姿态来达成负责任地悠游于世,代表了一种将人生体验有尊严且崇高地最大化的理想。

    Abstract:

    Humor is a unique aesthetic category that combines values of both negativity and positivity, and plays a significant role in representing the civilization pattern of a nation. There have long been confusions from cultural others like "do the Chinese have a sense of humor", and local prejudices like "humor is not to be admitted in the hall of great and good taste". They reflect a dual challenge faced by domestic humor researchers, the former concerning the ethnic connotations of Chinese humor, and the latter concerning the level of interpretation. Essentially, the judgment of taste is a problem within the realm of aesthetics, and the rejection of humor in standard culture and its prosperity in folk culture also represent a gap in the aesthetic continuum of humor. Therefore, the study of humor through the lens of aesthetics may help repair the continuum, as well as advance the integration of interpretive levels of various humor theories, becoming a feasible way to rehabilitate Chinese humor. The Analects fortnightly, edited by Lin Yutang et al., is the first humor magazine in China. It not only gathers humorous works at all times and in all countries, but also gives the initial Chinese interpretations and conceptions of modern humor. From its first to its last issue, The Analects has published over 70 articles discussing humor, which constitute a relatively comprehensive system of interpretation covering the connotation, types, functions, the cognitive mechanism, as well as the creation and appreciation of humor. This article sorts out and analyzes these contents, and finds that: The Analects’ advocacy for humor actually transcends the domain of literature and should be seen more as a new philosophy of life born out of the mutual learning of civilizations. And this new philosophy is aesthetic at the core, obtaining its modernity from German classical philosophy, voluntarism, psychological aesthetics, psychoanalysis, expressionist aesthetics, and historical materialist aesthetics. Simultaneously, it inherits the spirit of Chinese traditional culture and exhibits charms of respecting emotions and facts, being proactive while prudent, extolling and criticizing, uniting beauty and goodness, emulating laws of nature and valuing authenticity, and pursuing harmony between mind and circumstance. It cares more about how to achieve a responsible leisure, conveying an ideal of maximizing the experience of being in the world in a dignified and sublime way.

    参考文献
    [1] CRITCHLEY S. On Humour[M]. London:Routledge,2002:84.
    [2] 李泽厚.中国现代思想史论[M].北京:生活·读书·新知三联书店,2008:21.
    [3] 蔡元培.中国新文学大系导论集[M].长沙:岳麓书社,2011:188.
    [4] 施建伟.林语堂幽默观的发展轨迹[J].文艺研究,1989(6):113-116.
    [5] MEREDITH G.An Essay on Comedy,and the Uses of the Comic Spirit[M].New York: Scribner,1897.
    [6] 范昀.公共生活中的笑:沙夫茨伯里的幽默论[J].文艺研究,2020(6):25-36.
    [7] 林语堂.吾国与吾民[M].黄嘉德,译.西安:陕西师范大学出版社,2006:54.
    [8] KAO G. Chinese Wit and Humor[M]. New York: Coward-McCann Inc,1946:XVIII.
    [9] 李泽厚.华夏美学·美学四讲[M].北京:生活·读书·新知三联书店,2008.
    [10] 里普斯.喜剧性与幽默[M]//绿原.绿原译文集:第8卷.北京:人民文学出版社,2017.
    [11] SULS J. A Two-stage Model for the Appreciation of Jokes and Cartoons: An Information-processing Analysis[M]// The Psychology of Humor. New York: Academic Press,1972:81-100.
    [12] 黑格尔.美学:第2卷[M].朱光潜,译.北京:商务印书馆,2006:374.
    [13] HOBBES T. The Elements of Law[M]// BAUMGOLD D, ed. Three-text Edition of Thomas Hobbes’s Political Theory: The Elements of Law, De Cive, and Leviathan. New York: Cambridge University Press,2017:54.
    [14] BERGSON H. Laughter: An Essay on the Meaning of the Comic[M]. BRERETON C & ROTHWELL F, trans. Longdon: Macmillan Co. Limited,1913:198.
    [15] 弗洛伊德.机智与无意识的关系[M].闫广林,张增武,译.上海:上海社会科学院出版社,2010:202.
    [16] FREUD S. Humour[M]// STRACHEY J & FREUD A, eds. The Standard Edition of the Complete Psychological Works of Sigmund Freud: volume XXI=21\*ROMAN. London: Hogarth Press and the Institute of Psycho-analysis,1961:159-166.
    [17] 康德.判断力批判:下卷[M].韦卓民,译.北京:商务印书馆,1964:13.
    [18] 弗洛伊德.精神分析学在美学上的应用[M]//张唤民,陈伟奇,译.弗洛伊德论美文选.上海:知识出版社,1987:139-140.
    [19] 康德.道德形而上学的奠基[M].李秋零,译.北京:中国人民大学出版社,2013:50.
    [20] BULLOUGH E. Psychical distance as a factor in art and an aesthetic principle[J]. British Journal of Psychology,1912(2):87-118.
    [21] 朱光潜.谈美·文艺心理学[M]//朱光潜全集(新编增订本).北京:中华书局,2012.
    [22] 王国维.屈子文学之精神[M]//谢维扬,房鑫亮,傅杰,等.王国维全集:第14卷.杭州:浙江教育出版社,2010:101.
    [23] 林玉堂.征译散文并提倡"幽默"[N].晨报副刊,1924-05-23.
    [24] 林语堂.发刊词[J].人间世,1934(1):2.
    [25] 林语堂.且说本刊[J].宇宙风,1935(1):53-54.
    [26] 我们的态度[J].论语,1932(3):85.
    [27] 吕若涵."论语派"论[M].上海:上海三联书店,2002:29-32.
    [28] 缘起[J].论语,1932(1):1-3.
    [29] 林玉堂.最早提倡幽默的两篇文章:幽默杂话[J].论语,1935(73):3-5.
    [30] 林语堂.论幽默(中)[J].论语,1934(33):436-438.
    [31] 邵洵美.幽默真谛[J].论语,1936(90):821.
    [32] 林语堂.论幽默(下)[J].论语,1934(35):522-525.
    [33] 林语堂.论幽默(上)[J].论语,1934(33):434-436.
    [34] 钱仁康.论幽默的效果(上)[J].论语,1934(45):984-986.
    [35] 徐訏.幽默论[J].论语,1934(44):940-942.
    [36] 论语的格调[J].论语,1932(6):209-210.
    [37] 钱仁康.论幽默的效果(下)[J].论语,1934(46):1038-1041.
    [38] 徐懋庸."笑"之社会的性质与幽默艺术[J].论语,1934(42):845-849.
    [39] 林语堂.笨拙记者受封[J].论语,1933(9):292-293.
    [40] 我们需要健康的笑[J].论语,1935(56):369-370.
    [41] 周谷城.论幽默[J].论语,1933(25):31-34.
    [42] 郁达夫.继编论语的话[J].论语,1936(83):513.
    [43] 邵洵美.幽默的来踪与去迹[J].论语,1936(96):1157-1159.
    [44] 李泽厚.中国古代思想史论[M].北京:生活·读书·新知三联书店,2008:331.
    [45] 朱光潜.西方美学史[M].北京:外语教学与研究出版社,2020:404.
    [46] 康德.判断力批判:上卷[M].宗白华,译.北京:商务印书馆,1964.
    [47] SCHOPENHAUER. The World as Will and Idea (7th ed.) [M]. HALDANE R & KEMP J, trans. London: Kegan Paul, Trench, Trübner & Co. Ltd, 1910.
    [48] 林语堂.论文(下)[J].论语,1933(28):170-173.
    [49] 克罗齐.作为表现科学和一般语言学的美学的理论[M].田时纲,译.北京:中国社会科学出版社,2007.
    [50] SHAFTESBURY A. Characteristics of Men, Manners, Opinions, Times (5th ed.) [M]. Birmingham: John Baskerville, 1773.
    [51] 何家干.从幽默到正经[N].申报,1933-03-08(0016).
    [52] 刘再复.鲁迅美学思想论稿:关于真善美的思考和探索[M].北京:中国社会科学出版社,1981:363.
    [53] 蒲力汗诺夫.艺术论[M]//鲁迅.鲁迅全集:第17卷.广州:花城出版社,2021:4-88.
    [54] 鲁迅.《三闲集》序言[M]//鲁迅全集:第4卷.广州:花城出版社,2021:5.
    [55] 鲁迅.《艺术论》序言[M]//鲁迅全集:第17卷.广州:花城出版社,2021:11.
    [56] 王鹏皋.谈幽默[J].论语,1935(77):213-217.
    [57] 宗白华.美学散步[M].上海:上海人民出版社,2015:76.
    [58] 司空图.二十四诗品[M].罗仲鼎,蔡乃中,译注.杭州:浙江古籍出版社,2018:87.
    [59] 海德格尔.人诗意地栖居[M]//演讲与论文集.孙周兴,译.北京:商务印书馆,2018:203.
    [60] 彭锋.美学的中国式现代化道路[J].文艺研究,2023(7):5-18.
    引证文献
    网友评论
    网友评论
    分享到微博
    发 布
引用本文

葛婉君,吴霞.文明互鉴中诞生的中国现代幽默:美学视域下的《论语》半月刊再探[J].重庆大学学报社会科学版,2024,30(6):175-187. DOI:10.11835/j. issn.1008-5831. rw.2024.11.001

复制
分享
文章指标
  • 点击次数:205
  • 下载次数: 266
  • HTML阅读次数: 489
  • 引用次数: 0
历史
  • 在线发布日期: 2025-02-13
文章二维码